I enjoy this week’s reading from Ezekiel. How often do I, in my heart of hearts say to myself, “God, Your way is not fair! Look at all the things I have to do as a Catholic and how I am expected to live in my daily life. Look at how everyone is living…why do I get stuck being the token Christian?” And God’s response: “Listen, My goal for you is heaven and eternal happiness with Me. Get over what you think is unfair. I made fair. And believe it or not, I know what I am doing.”
But that is the issue for us…“believe it or not”…do it the hard way…do it the easy way… just do it God’s way and we will make it. And as Blue Eyes sang so well…that’s life. You may be a puppet, a pauper, a pirate, poet, a pawn and a king…been up and down and over and out…God is the great equalizer…pick yourself up and get back in the race.
This is what the concept of the Old Testament Sabbath is all about. Sabbath is a vision of freedom. On this day slave and master are equals. The “hallowing” of the Sabbath means precisely this: a rest from all relationships of subordination and a temporary relief from all burden of work. (A reminder of what heaven is all about.)
Now some people conclude from this that the Old Testament makes no connection between creation and worship, that it leads to a pure vision of a liberated society as the goal of human history, that from the very beginning its orientation is anthropological and social…indeed revolutionary. But this is a complete misunderstanding of the Sabbath.
God is a fair God. The account of creation and the Sinai regulations about the Sabbath come from the same source. To understand the account of creation properly, one has to read the Sabbath ordinances of the Torah (the first five Books of our Bible). Then everything becomes clear. The Sabbath is the sign of the covenant between God and man; it sums up the inward essence of the covenant. If this is so, then we can now define the intention of the account of creation as follows: creation exists to be a place for the covenant that God wants to make with man. The goal of creation is the covenant, the love story of God and man. The freedom and equality of men, which the Sabbath is meant to bring about, is not a merely anthropological or sociological vision; it can only be understood…theologically. Only when man is in covenant with God does he become free. Only then are the equality and dignity of all men made manifest.
If, then, everything is directed to the covenant, it is important to see that the covenant is a relationship: God’s gift of Himself to man, but also man’s response to God. Man’s response to the God Who is good to him is love, and loving God means worshiping Him. If creation is meant to be a space for the covenant (the place where God and man meet one another) then it must be thought of as a space for worship.