You may remember from last week’s reflection: the prayers and the readings are preparing us for the end times…for the arrival of Christ the King (and the end of the 2017 liturgical year). The first reading reminds us of how we are to treat one anther…looking out for each other…being an example to one another. St. Paul applauds the Thessalonians for their looking outside of themselves and creating circles of faithful individuals in other towns.
This image of expanding the faith is not of an upward flying arrow, but of a kind of circular movement, the two essential directions of which can be called: departure and return. This “paradigm” is common in the general history of religions as well as in Christian antiquity and the Middle Ages. For Christian thinkers, the circle is seen as the great movement of the cosmos. The nature religions and many non-Christian philosophies think of it as a movement of unceasing repetition (as we find in the modern Hinduism and Far Eastern religions). On closer inspection, these two points of view are not as mutually exclusive as at first sight they seem.
For in the Christian view of the world, the many small circles of the lives of individuals are inscribed within the one great circle of history as it moves from departure and return. You see this in the first reading as God reminds Israel…“I am not that far away…I have (and experience) compassion for those who call out to Me. And, I am watching and listening.”
The small circles carry within themselves the great rhythm of the whole, give it concrete forms that are ever new, and so provide it with the force of its movement. And in the one great circle there are also the many circles of the lives of the different cultures and communities of human history, in which the drama of: beginning, development, and end is played out. In these circles, the mystery of beginning is repeated again and again, but they are also the scene of the end of time, of a final collapse, which may in its own way prepare the ground for a new beginning. The totality of the small circles reflects the great circle. The two – the great circle and the small circles – are interconnected and interdependent. And so our worship is bound with all three dimensions of the circular movement: the personal, the social (love your neighbor as yourself), and the universal (above all things, loving God).
As we come closer and closer to the end of liturgical year…we also anticipate a new beginning, a new middle and a new ending. Unlike so many who have a dread of the end times. The Church and Its members actually: prepare, are preparing, and are prepared for Christ the King (all at the same time as we worship God at the Mass.)